9 août 2026 --19^ème dimanche ordinaire "A"

1 Rois 19,9a,11-13a; Rom. 9,1-5; Matt. 14,22-33

                                                                   HOMÉLIE 

          Toutes les lectures de la Messe d’aujourd’hui nous parlent de rencontres de Dieu.  Mais ce sont vraiment des rencontres déconcertantes et inattendues. Élie était un prophète ardent, pourfendant les ennemis de Dieu et prêt à remuer ciel et terre pour ce faire.  Et pourtant, lorsqu’il se retrouve sur la montagne de Dieu, l’Horeb, le Seigneur ne lui manifeste sa présence ni dans l’ouragan violent qui fend les montagnes et brise les rochers, ni dans le tremblement de terre et le feu, mais bien dans une brise légère.

7 août 2026 -- Vendredi de la 18^ème semaine

Nahum 2,1...7; Mt 16, 24-28

                                                                                   H O M É L I E    

          Tous les appels dans le Nouveau Testament sont des appels individuels et personnels.  Jésus ne fait pas des appels généraux à quiconque voudrait devenir son disciple.  Il s'agit toujours d'un "Viens, suis-moi!" adressé à une personne concrète.  Cependant ici, tout de suite après la première annonce de sa passion, Jésus énumère certaines des conditions que doivent rencontrer tous ceux qui sont appelés et qui désirent répondre à cet appel.

7 August 2026 - Friday of the 18th week, odd year

Nahum 2, 1…7; Mt. 16:24-28

                                                                         H O M I L Y

All calls in the New Testament are individual and personal. Jesus does not issue general calls to anyone who wants to become His disciple. It is always a ‘Come, follow me!’ addressed to a specific person. However, here, immediately after the first announcement of his passion, Jesus lists some of the conditions that must be met by all those who are called and who wish to respond to this call.

It should be noted that among those who accompanied Jesus in his ministry, there were several categories of people. First there was the crowd, undoubtedly made up largely of curious onlookers, but also of sincere but shallow people, and a large number of sincere people who were open to his message. Beside this crowd were the disciples, those whom he had called to ‘walk behind him,’ to accompany him in all his missions. Among them were the twelve Apostles. And then there were also close friends who did not belong to any of these groups, but with whom Jesus liked to spend time during his travels, such as Martha, Mary and Lazarus.

Jesus is addressing here the disciples proper, that is, those whom he had called to follow Him and who desired to respond to that call. He reminds them that they must follow Him to the end; they must accept to carry their cross and therefore, possibly, to be crucified. But even though He calls them, Jesus leaves them all free. ‘If anyone wants...’ This “if” is very important. It expresses God's respect for human freedom.

We find an echo of this attitude of Christ in the Rule of St. Benedict, where Benedict asks that after reading the Rule three times to the novice, he be told each time: "Here is the Rule... if you can follow it... enter... otherwise, you are free to leave."

While Jesus respects human freedom, He nevertheless insists on instructing His disciples about the demands inherent to that freedom. One can renounce being a disciple to gain the universe... But what good is it to gain the universe if one loses one's soul?

Jesus constantly presents us with choices. He always leaves us completely free, but He also makes us aware of the concrete consequences of each of our choices.

Armand VEILLEUX

6 août 2026 – Fête de la Transfiguration

Dn 7,9-10.13-14 ou 2 P 1,16-19; Mt 17, 1-9 

                                                                     H O M É L I E

            Ce récit évangélique qu’on appelle généralement la « Transfiguration » répond à un style littéraire qu’on appelle l’Apocalyptique.  C`est un style que l’on retrouve non seulement dans le dernier Livre du Nouveau Testament, qu’on appelle précisément l’Apocalypse, mais aussi en plusieurs passages des Évangiles. C’est donc à très juste titre que le Lectionnaire liturgique pour la Fête d’aujourd’hui nous donne comme première lecture une vision du Livre de Daniel, qui se situe précisément dans cette ligne.